Muslim Law MCQ Quiz in தமிழ் - Objective Question with Answer for Muslim Law - இலவச PDF ஐப் பதிவிறக்கவும்

The correct answer is Fasid.

Key Points

• In Sunni law, a "Fasid" (irregular) marriage is one that can be regularized under certain conditions.
• It arises from temporary impediments, such as the absence of witnesses or marrying a woman who is still in her Iddat period.
• Unlike a "Batil" (void) marriage, which is permanently invalid with no rights or obligations between the parties, a "Fasid" marriage can be corrected to become valid.
• "Sahih" refers to a fully valid and effective marriage.

The correct answer is Option 3.

Key Points

• Under Hanafi law, if a minor girl's marriage is contracted by her father or paternal grandfather, she does not have the option to repudiate the marriage upon reaching puberty.
• This option, known as Khair-ul-Balgh or "Option of Puberty," is available if the marriage was arranged by other guardians. 
• Khair-ul-Balgh, also known as "Option of Puberty,"  provides a child who was married before reaching puberty with the option to repudiate the marriage upon reaching puberty.
• This principle is rooted in the recognition that minors are not capable of giving valid consent to marriage and therefore should have the right to annul the marriage once they attain the age of maturity.

The correct answer is Option 4. 

Key Points

• The period of Iddat for a divorced woman is three lunar months or three menstrual courses, not four months and ten days, which is the period for a widow.
• The purpose of Iddat is to ascertain if the woman is pregnant by her earlier husband to avoid confusion of the child's parentage.
• Under Sunni law, marriage with a woman undergoing Iddat is irregular but not void, while under Shia law, such a marriage is considered void.
• Iddat (also spelled Iddah) is a period of waiting that a Muslim woman must observe after the dissolution of her marriage due to divorce or the death of her husband. During this time, she is required to remain in seclusion and is prohibited from marrying another man. The purpose of Iddat is primarily to ascertain whether the woman is pregnant by her previous husband, thereby preventing any confusion about the paternity of any child that may be born.

The correct answer is Option 2. 

Key Points

• Under Muslim law in India, a Muslim man is allowed to have up to four wives simultaneously. If he marries a fifth wife while having four wives, the marriage is not void but is considered irregular under Sunni law.
• However, under Shia law, a fifth marriage is considered void. Additionally, if a Muslim marries under or gets his marriage registered under The Special Marriage Act, 1954, he cannot marry a second wife during the lifetime of his first wife.

The correct answer is Mother's sister.

Key Points

• Under Muslim law, marriage is prohibited within certain degrees of consanguinity and affinity.
• One of the prohibited degrees is marriage with one's mother's sister, as she is considered a direct blood relative (Mahram), making the marriage invalid.
• Consanguinity means blood relationship and a prohibits a man from marrying the following females
  • 1. His mother or grandmother (however high so ever)
  • 2. His daughter or granddaughter (how low so ever)
  • 3. His sister whether full blood half blood or uterine blood
  • 4. His niece or great niece (how low so ever)
  • 5. His aunt (father’s sister or mother’s sister)or great aunt (how high so ever)
• A man is prohibited from marrying certain female relatives due to nearness of relationship. A man is prohibited from marrying
  • 1. His wife's mother grandmother (however high so ever)
  • 2. His wife's daughter or granddaughter (how low so ever)
  • 3. His father's wife or paternal grandfather's wife (how high so ever)
  • 4. Wife of one's own son or son's son or daughter's son (how low so ever).
• A marriage with a woman comes within the relationship by affinity is void. 

The correct answer is Hanbali. 

Key Points

• The Hanbali school, founded by Imam Ahmad ibn Hanbal, is known for its strict adherence to the texts of the Quran and Hadith. It is less reliant on analogical reasoning and more focused on the literal meanings of the religious texts.
• This school emphasizes the importance of following the Sunnah (the practices of the Prophet Muhammad) closely and is known for its conservative interpretations.
• The Hanbali school is primarily associated with the Arabian Peninsula, particularly Saudi Arabia, where it has had a significant influence on the region's religious and legal practices.

The correct answer is Hanafi.

Key Points

• The Hanafi school of Sunni jurisprudence, founded by Imam Abu Hanifa, is known for its flexible approach to Islamic law.
• This school places significant emphasis on reason and opinion in addition to the traditional sources of the Quran and Hadith.
• This flexibility has made the Hanafi school widely accepted in diverse regions, including Turkey, the Indian subcontinent, and parts of the Middle East.
• The use of Qiyas (analogical reasoning) and Istihsan (juridical preference) allows for adaptability in various contexts.

The given statements relate to the concept of Mahr (dower) in Islamic law, which is an important aspect of Muslim marriages.
Key PointsAssertion (A) states that Mahr is a sum of money which the Muslim husband agrees to pay to his wife as a mark of respect for her agreement to marry him, and that it must be specified at the time of marriage or it can be presumed. This statement is correct. In Islamic law, Mahr is indeed a mandatory payment, in the form of money or possessions, paid or promised to be paid by the groom to the bride at the time of marriage. It is considered a woman's right, which she is entitled to receive from her husband. The specification of Mahr at the time of marriage underscores the contractual nature of a Muslim marriage, and in cases where it is not specified, it can indeed be presumed or determined based on customary or reasonable amounts.
Reason (R) explains that if Mahr is not paid earlier, it becomes due on the death of the husband or the dissolution of marriage by divorce. This statement is also correct. Mahr is essentially a part of the marriage contract, and its payment can be immediate (mu'ajjal) or deferred (muwajjal). If it has not been paid upfront or during the marriage, it becomes a debt on the husband that must be fulfilled upon his death or in the event of a divorce.
The relationship between Assertion (A) and Reason (R) lies in the contractual nature of Mahr in an Islamic marriage. The assertion outlines the requirement and the significance of Mahr in the marriage contract, while the reason provides information on when the unpaid part of Mahr becomes due, highlighting the obligations of the husband towards the wife as part of the marriage contract.
Correct Option: Option 1, "Both (A) and (R) are correct and (R) is the correct explanation of (A)," is the most appropriate choice. 

Correct Answer: One-third of his property
Hint

Overview of Correct Option:
In Islamic law, a Muslim is permitted to make a bequest, which is a testamentary disposition of property, of up to one-third of their total assets without the consent of their heirs. This allowance is rooted in Hadith and is widely accepted across different Islamic schools of thought. It provides a way for Muslims to contribute to charitable causes, or to provide for relatives and individuals who are not entitled to inherit under the strict rules of Islamic inheritance.
Incorrect Options Explained:
Half of his property: This is incorrect because Islamic law specifically limits the bequest that can be made without heir consent to one-third. This limitation is designed to protect the rights of the heirs and ensure that the majority of a deceased's estate passes to them according to the fixed shares specified in Islamic law.
Whole of his property: This option is incorrect for similar reasons. Islamic law places great emphasis on the distribution of a deceased's estate among their heirs according to predetermined shares. Allowing a bequest of the whole property without the heirs' consent would contravene these principles.
One-fourth of his property: Although this would be within the permissible limit, it is not the specified maximum allowance for bequests without heir consent. The specific allowance is up to one-third, making this option incorrect.

Key Points

• The one-third rule serves to balance between a person's autonomy over their property and the rights of the heirs.
• The rule is a reflection of the Islamic principle of moderation and consideration for the rights and welfare of all involved parties.
• This allowance for a bequest up to one-third of the estate without the heirs' consent is one of the unique features of Islamic inheritance law, distinguishing it from other legal systems.

Key Points

Statement A: Iddat of widowhood is 4 months and 10 days. 

This statement is correct. According to Islamic law, the Iddat period for a widow is indeed 4 months and 10 days. This period is observed to ascertain whether the widow is pregnant, ensuring that the lineage of any offspring is clear.

Statement B: The period of Iddat begins from the date when she comes to know of divorce and not from the date when divorce is pronounced. 

This statement is incorrect. The period of Iddat, in the context of divorce, begins from the date the divorce is pronounced, not from when the woman comes to know of it. It is a prescribed waiting period that must be observed from the moment the divorce takes place.

Statement C: If the marriage is irregular and is consummated, the wife is under obligation to observe Iddat. 

This statement is correct. Even in the case of an irregular marriage (a marriage that doesn’t meet all the requirements under Islamic law but isn’t void), if the marriage has been consummated, the woman is required to observe the Iddat period. This is to ensure the clarification of lineage if she is pregnant.

Statement D: If the wife observes Iddat, the husband is bound to maintain the wife during the period of Iddat. 

This statement is correct. The husband is responsible for the wife’s maintenance during the Iddat period following a divorce, ensuring her welfare during this waiting period.

Statement E: In case the wife is pregnant, the period of Iddat extends till the delivery of the child. 

This statement is correct. If the wife is pregnant, the Iddat period extends until the birth of the child, regardless of how long the pregnancy lasts. This rule ensures the child’s lineage is unquestionably established.

Therefore, the correct answer is option 2: A, C, D, and E only.