Which of the following journals was published by Sir Syed Ahmad Khan, who belonged to Uttar Pradesh?

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  1. Young India
  2. Tehzeeb-ul-Akhlaq
  3. The Advocate
  4. CommonweaL

Answer (Detailed Solution Below)

Option 2 : Tehzeeb-ul-Akhlaq
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The correct answer is Tehzeeb-ul-Akhlaq.

Key Points

  • Tehzeeb-ul-Akhlaq, also known as the "Mohammedan Social Reformer," was a journal founded by Sir Syed Ahmad Khan in 1870.
  • The journal was aimed at social reform and modernizing the Muslim community in India by advocating for education, scientific thinking, and progressive values.
  • It played a significant role in the Aligarh Movement, which sought to promote education and socio-political awareness among Indian Muslims.
  • Sir Syed used Tehzeeb-ul-Akhlaq to address superstitions, outdated traditions, and to encourage rational thought and cultural renaissance among Muslims.
  • The journal was published in Urdu, and its articles were influential in shaping the intellectual foundation of Muslim society in India during the late 19th century.

Additional Information

  • Sir Syed Ahmad Khan:
    • Sir Syed Ahmad Khan (1817–1898) was a prominent educationist, reformer, and founder of the Aligarh Muslim University.
    • He believed in the importance of modern education for the progress of the Muslim community and worked extensively to establish educational institutions.
    • His efforts laid the foundation for the modern Muslim renaissance in India.
  • Aligarh Movement:
    • The Aligarh Movement was a socio-educational reform movement led by Sir Syed Ahmad Khan to modernize Indian Muslims through education.
    • It emphasized scientific knowledge, rationalism, and the adoption of modern values while preserving Islamic identity.
    • The movement led to the establishment of institutions like the Muhammadan Anglo-Oriental College, which later became Aligarh Muslim University.
  • Urdu Literature:
    • Tehzeeb-ul-Akhlaq contributed significantly to Urdu literature by introducing progressive ideas and fostering intellectual discourse.
    • It encouraged the use of Urdu as a medium for expressing modern thoughts and bridging the gap between tradition and modernity.
  • Educational Reform:
    • Tehzeeb-ul-Akhlaq advocated for the importance of education, particularly for women, to uplift the socio-economic status of the community.
    • It argued against orthodox practices that hindered progress and emphasized the need for scientific and rational learning.
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